From The Guardian to VICE to The Telegraph, the UK can’t stop talking about Abdullah Hashem and the growing AROPL community in Crewe. What mainstream outlets might not realize is that in their attempt to profile, critique, or sensationalize this movement, they’re actually doing something far greater—spreading the call of the Mahdi to millions. Like it or not, they’re fulfilling prophecy.

In this article, Vanessa Debora Gardea Vega, a cardiologist from Mexico, shares her journey to find the Mahdi.

The AROPL community in England draws on ancient religious traditions of communal living, urging members to reject materialism and build a just, spiritual society rooted in shared values.

This article exposes the betrayal of Prophet Muhammad’s family after his death, revealing how political ambition distorted Islam’s core, replacing divine truth with power-driven falsehoods.

Throughout history, strange cures like leeches, maggots, and even fecal transplants were mocked before becoming lifesaving medicine—reminding us that today’s weird may be tomorrow’s breakthrough.

Thomas Simon served in the British Armed Forces for over a decade, with multiple deployments to Afghanistan. After faithfully serving his country, he has now joined the community of followers around Abdullah Hashem Aba Al-Sadiq.

M. and R. (names changed for protection), along with their children (11 and 9 years old), represent more than a refugee statistic. Their...

Taymour Elalfy captured some of the world’s most pivotal moments as a video journalist for prestigious news organizations like the Associated Press. Today, he uses his professional camera skills to perfect the series The School of Divine Mysteries on The Mahdi Has Appeared YouTube channel, which has fascinated millions online.

Beyda Kassem is a former NATO staff member from Germany. She left NATO to join the community surrounding Aba Al-Sadiq at Webb House — and this is her story.

Klaudija Zoltaire, a Lithuanian citizen who has lived most of her life in the UK, describes her journey to — and experience within — the community surrounding Abdullah Hashem Aba Al-Sadiq at Webb House in Crewe.

The Ahmadi Religion of Peace and Light was honoured to attend a high-level event hosted on the 8th of July 2025 at the Foreign, Commonwealth and Development Office (FCDO), organised as part of the UK Forum on Freedom of Religion or Belief.

The United Nations Human Rights Committee has issued a decision ordering Turkey to halt the deportation of two Iranian members of the...

America's ideals clash with its reality—racism, inequality, and violence persist. This piece explores the gap between faith and action in a nation built on white supremacy and systemic injustice.

Though hailed as the most influential figure in history, Prophet Mohammed faces ongoing attacks—many centered on his wife Aisha. This piece questions her reliability and impact on his legacy.

What is a cult and how do we determine if the members of Abdullah Hashem's community are members of a cult?

This piece reframes the debate, contrasting the performative submission enforced by male Sunni influencers with the empowered voices of women in the Ahmadi Religion of Peace and Light, calling for a spiritual cancellation of silence, hypocrisy, and patriarchal control.

Satan’s greatest deception isn’t rebellion—it’s misguidance from within religion. This piece explores how corrupted faith can become his most powerful tool, misleading believers from the very path to God.

Bishkek, Kyrgyzstan — The Ahmadi Religion of Peace and Light strongly condemns the recent physical assault on Solto Kubanychbekovich, a...

On 4 June 2025, officers from the Pahang Islamic Religious Department (JAIP) conducted a raid at Mohd Tarmizi’s residence in Kuantan, Pahang, Malaysia, at approximately 8:00 AM. He was subsequently detained for 24 hours at the Kuantan District Police Headquarters.

This article explores the initial silence of Arab Christians following the declaration of Aba al-Sadiq as the true Pope, contextualizing their response within a broader history of religious and political repression. It also examines the eventual stirrings of engagement and dialogue, particularly among Egyptian Christians, in reaction to Aba al-Sadiq's televised messages calling for sincere inquiry into his divine claim.